Bartholomew I's Homily at Divine Liturgy
"We Are Reminded of the Need to Reach Unity in Faith as Well as in Prayer"
ISTANBUL, Turkey, NOV. 30, 2006 ( Zenit.org).- Here is the homily delivered
today by Ecumenical Patriarch Bartholomew I of Constantinople, during the
Divine Liturgy on the feast of the Apostle Andrew, celebrated in the Patriarchal
Cathedral of St. George at the Phanar, Istanbul, attended by Benedict XVI.
* * *
With the grace of God, Your Holiness, we have been blessed to enter the joy
of the Kingdom, to "see the true light and receive the heavenly Spirit."
Every celebration of the Divine Liturgy is a powerful and inspiring con-celebration
of heaven and of history. Every Divine Liturgy is both an anamnesis of the
past and an anticipation of the Kingdom. We are convinced that during this
Divine Liturgy, we have once again been transferred spiritually in three
directions: toward the kingdom of heaven where the angels celebrate; toward
the celebration of the liturgy through the centuries; and toward the heavenly
kingdom to come.
This overwhelming continuity with heaven as well as with history means that
the Orthodox liturgy is the mystical experience and profound conviction that
"Christ is and ever shall be in our midst!" For in Christ, there is a deep
connection between past, present, and future. In this way, the liturgy is
more than merely the recollection of Christ's words and acts. It is the realization
of the very presence of Christ Himself, who has promised to be wherever two
or three are gathered in His name.
At the same time, we recognize that the rule of prayer is the rule of faith
("lex orandi lex credendi"), that the doctrines of the Person of Christ and
of the Holy Trinity have left an indelible mark on the liturgy, which comprises
one of the undefined doctrines, "revealed to us in mystery," of which St.
Basil the Great so eloquently spoke. This is why, in liturgy, we are reminded
of the need to reach unity in faith as well as in prayer. Therefore, we kneel
in humility and repentance before the living God and our Lord Jesus Christ,
whose precious Name we bear and yet at the same time whose seamless garment
we have divided. We confess in sorrow that we are not yet able to celebrate
the holy sacraments in unity. And we pray that the day may come when this
sacramental unity will be realized in its fullness.
And yet, Your Holiness and beloved brother in Christ, this con-celebration
of heaven and earth, of history and time, brings us closer to each other
today through the blessing of the presence, together with all the saints,
of the predecessors of our Modesty, namely St. Gregory the Theologian and
St. John Chrysostom. We are honored to venerate the relics of these two spiritual
giants after the solemn restoration of their sacred relics in this holy church
two years ago when they were graciously returned to us by the venerable Pope
John Paul II. Just as, at that time, during our Thronal Feast, we welcomed
and placed their saintly relics on the Patriarchal Throne, chanting "Behold
your throne!", so today we gather in their living presence and eternal memory
as we celebrate the Liturgy named in honor of St. John Chrysostom.
Thus our worship coincides with the same joyous worship in heaven and throughout
history. Indeed, as St. John Chrysostom himself affirms: "Those in heaven
and those on earth form a single festival, a shared thanksgiving, one choir"
(PG 56.97). Heaven and earth offer one prayer, one feast, one doxology. The
Divine Liturgy is at once the heavenly kingdom and our home, "a new heaven
and a new earth" (Rev. 21.1), the ground and center where all things find
their true meaning. The Liturgy teaches us to broaden our horizon and vision,
to speak the language of love and communion, but also to learn that we must
be with one another in spite of our differences and even divisions. In its
spacious embrace, it includes the whole world, the communion of saints, and
all of God's creation. The entire universe becomes "a cosmic liturgy", to
recall the teaching of St. Maximus the Confessor. This kind of Liturgy can
never grow old or outdated.
The only appropriate response to this showering of divine benefits and compassionate
mercy is gratitude ("eucharistia"). Indeed, thanksgiving and glory are the
only fitting response of human beings to their Creator. For to Him belong
all glory, honor, and worship: Father, Son, and Holy Spirit; now and always,
and to the ages of ages. Amen.
Truly, particular and wholehearted gratitude fills our hearts toward the
loving God, for today, on the festive commemoration of the Apostle founder
and protector of this Church, the Divine Liturgy is attended by His Holiness
our brother and bishop of the elder Rome, Pope Benedict XVI, together with
his honorable entourage. Once again, we gratefully greet this presence as
a blessing from God, as an expression of brotherly love and honor toward
our Church, and as evidence of our common desire to continue -- in a spirit
of love and faithfulness to the Gospel Truth and the common tradition of
our Fathers -- the unwavering journey toward the restoration of full communion
among our Churches, which constitutes His divine will and command. May it