(Latin Patriarchate of Jerusalem) July 21, 2015 – The El Zaitun Latin Convent is composed of a Latin Patriarchate school with 300 students, a kindergarten for 50 children, the parish priest house and the Church of the Holy Family. There are also two communities of Sisters who help in the parish activities within the premises.
The present situation of the Latin compound is very critical, especially in terms of infrastructure, safety, and security. The recent conflicts, the local instability, and security concerns, in addition to the lack of structural investment for many years, resulted in the serious deterioration of the place.
The Latin Patriarchate project and engineering departments have carefully developed a master plan for the compound; in total 11 projects have been designed.
The main objective is to find a more permanent solution for the entire compound, which has suffered in the last years, with severe corrosion of the components of the buildings and also due to the wars and the lack of funding and investment in its infrastructure.
The needs are huge: Among them, a new solar energy system needs to be installed to allow the school and the compound to sustain its activities while the main electric power source is cut off. Indeed, the school and the sisters’ communities highly depend on stable energy for their daily activities, whereas the interruption of power supply is unfortunately something common in Gaza.
Work is principally aimed at Gaza’s children.Read More
“Americans and the West were telling us they came to bring democracy, freedom, and prosperity,” said Louis Sako, the Chaldean Catholic Patriarch of Babylon who spoke before the Security Council, in an email. “What we are living is anarchy, war, death, and the plight of three million refugees.”
by Monica Cantilero
(Christian Today) July 26, 2015 – More Christians are facing religious persecution in the Middle East than at any time since early history, according to a recent study by the Pew Research Center.
This has resulted in a sharp decline of the Christian population in the region, according to the New York Times. In Iraq, only less than half a million Christians are left since many have already left after being targeted by extremists for more than a decade, a Times report said.
The problem turned from bad to worse with the rise of the Islamic State as it intensified the Muslim persecution of Christians and other minorities as part of its campaign of terror in the region, the report said.Read More
(abouna.org) Naour, July 27, 2015 – Hymn singer Husam Haddad launched his new album of religious hymns titled, “Marians’’ at the conclusion of the Sunday Mass, on July 26, at the Sacred Heart of Jesus Church in Naour. The Mass was presided over by parish priest Fr. Rif’at Bader, accompanied by his uncle Fr. Manuel Bader, and deacon Yousef Fattal.
During the Mass, Fr. Bader welcomed the worshippers including members of Caritas Jordan, and noted that the proceeds of the album of hymns would go to charity work by supporting needy families. He also welcomed hymn singer Husam Haddad and musician Harran Hijazin.
Present at the Mass was Knight of the Holy Sepulcher Joseph Hijazin from San Francisco who made a donation to the Lady of Lourdes grotto in Naour. Fr. Bader also welcomed journalists Garcia Petra and Lara Salmon who are currently preparing a documentary film on Syrian and Iraqi refugees in Jordan in cooperation with Hollywood in the USA and the Catholic Center for Studies and Media in Jordan.Read More
Interview with 43-year-old Fr. Ibrahim Alsabagh who has been parish priest in the war-ravaged Syrian city since October. “My fears are overcome by the grace of the Lord”
by Andrea Avveduto
(Vatican Insider) July 18, 2015 – “The parish is not yet directly under threat, but some of our neighbours risk their lives every day. Most of the jihadists who attack us do not even speak Arabic. They all come from faraway countries and have little to do with the Syrian revolution.” 43-year-old Fr. Ibrahim Alsabagh, has been serving as a parish priest in Aleppo since October. He was born in Damascus, completed his studies in Rome and then returned to Syria “to be with his people”. Internet and telephone lines are working one minute and are down then next in the city that has suffered the most devastation in the ongoing conflict. Water and electricity are a luxury. And yet this determined Franciscan friar continues to live there, helping anyone and everyone, Christians and Muslims alike, caught in a mire that spares no one.Read More
“ISIS and its ilk sees Christians as tied to the West and they become the easiest scapegoat.”
(Public Radio International) June 24, 20 15 – Crucifixion. Enslavement. Beheadings. These are some of the tools of terror used by ISIS and other extremist groups that are driving Iraqi and Syrian Christians out of some of the oldest Christian communities on earth.
“We’re certainly looking at the potential end of Christianity in the Middle East if no one does anything to protect these ancient communities that are dwindling now,” says Eliza Griswold.
Griswold has a story in the latest issue of the New York Times Magazine about the imperiled Christians of Iraq and Syria. She is also the author of The Tenth Parallel: Dispatches Between Christianity and Islam.
The radicals of ISIS are not too discriminating with their medieval brutality. The majority of those displaced in Iraq and Syria have been fellow Sunni Muslims. But members of religious and ethnic minority groups, including the Kurds, the Shia, the Yazidis and Christians, are shown little mercy when they find themselves caught under the rulers of the so-called Islamic State.
“They go after anyone who challenges them,” Griswold says. But adds that, “ISIS and its ilk sees Christians as tied to the West and they become the easiest scapegoat.”
As with other minority groups, the fighters of ISIS see Christian families as a source of wealth. “Under ISIS propaganda, if a Christian does not convert to Islam, it is legitimate to make them pay a tax, to enslave them, to kill the men and to seize the women and children as war booty, and to seize their money. So, a lot of this [propaganda] is to legitimize robbery as well,” she says.
But the rise of ISIS is just the latest disaster to befall the Christians of the Middle East. The US-led invasion of Iraq in 2003 was very bad news for the Christian community, which numbered about 1.5 million at the time.
“Like the rest of Iraq’s population, Christians encountered violence and terrorism after 2003, but they suffered disproportionately,” writes Zaid al-Ali in The Struggle for Iraq’s Future.
“First, religion was often used by ordinary criminals as a pretext to target Christians, even when they were only interested in their cash and possessions. Secondly, as a small minority (around 3 percent of the population) Christians were unable to defend themselves as the state broke down completely and the US occupation forces were unable (or unwilling) to protect anyone.”Read More
by NASSER NAWAJA (a resident of Susiya)
(Susiya Forever) Susiya, West Bank, July 23, 2015 – In 1948, as Israeli forces closed in on his village of Qaryatayn, my grandfather carried my father in his arms to Susiya, about five miles north, in the South Hebron Hills area.
“We will go back home soon,” my grandfather told my father.
They did not. Qaryatayn was destroyed, along with about 400 other Palestinian villages that were razed between 1948 and the mid-1950s. My family rebuilt their lives in Susiya, across the 1949 armistice line in the West Bank.
In 1986, my family was expelled from our home once again — not because of war, but because the occupying Israeli authorities decided to create an archaeological and tourist site around the remains of an ancient synagogue in Susiya. (A structure next to the abandoned temple was used as a mosque from about the 10th century.) This time, it was my father who took me in his arms as the soldiers drew near.
“We will return soon,” he said.
We did not. Without compensation, we were forced to rebuild Susiya nearby on what was left of our agricultural lands.
If, in the coming weeks, the Israeli government carries out demolition orders served on some 340 residents of Susiya, I will be forced to take my children in my arms as our home is destroyed and the village razed once again. I do not know if I will have the heart to tell them that we will soon go home; history has taught me that it may be a very long time until we are able to return.
In 2012, the Civil Administration branch of Israel’s Defense Ministry issued demolition orders against more than 50 structures in Susiya, including living quarters, a clinic, shop and solar panels. The reason given in these orders was that our village was built without permits from the Israeli military authorities.
The new Susiya was built on Palestinian villagers’ private agricultural land, but that is no safeguard. In practice, it is virtually impossible for a Palestinian living in what is known as Area C — the 60 percent of the West Bank under both civil and security control of the Israeli military — to receive a building permit. According to Bimkom, an Israeli nonprofit focused on planning rights, more than 98 percent of Palestinian requests for building permits in Area C from 2010 to 2014 were rejected.
The threat has now become immediate. Following the initial distribution of demolition orders, there was a political and legal campaign spearheaded by the residents of Susiya that had support from Palestinian, Israeli and international activists and rights groups. The village was not demolished, our case returned to the courts and the pressure let up.
But this past May, a few months after the re-election of Prime Minister Benjamin Netanyahu, the Israeli Supreme Court justice Noam Sohlberg, who himself lives in an Israeli settlement that is considered illegal under international law, caved in to pressure from right-wing and settler organizations and ruled in the High Court that the Israeli military could go ahead with demolitions in the village — despite the fact that the higher-ranking Supreme Court had scheduled a hearing for our case on Aug. 3.
Earlier this month, I learned from lawyers working against the demolition of Susiya that representatives of the Israeli military had stated their intent to demolish parts of our village before the Aug. 3 hearing. Since the May ruling, we in Susiya have been grateful for an outpouring of support and solidarity. Last week, the State Department’s spokesman, John Kirby, made a strong statement on the issue.
“We’re closely following developments in the village of Susiya, in the West Bank,” he said, “and we strongly urge the Israeli authorities to refrain from carrying out any demolitions in the village. Demolition of this Palestinian village or parts of it, and evictions of Palestinians from their homes, would be harmful and provocative.”
That was a step in the right direction, but we need more than mere declarations now. If the Israeli government demolishes all or part of Susiya once again, it will be for no other reason than that we are Palestinians who refused to leave, despite immense pressure and great hardships of daily life under occupation.
The situation in Susiya is only one of many such situations in Area C of the West Bank. Several villages near ours have pending demolition orders as well. If Susiya is destroyed and its residents expelled, it will serve as a precedent for further demolitions and expulsions through the South Hebron Hills and Area C of the West Bank. This must not be allowed to happen.
This story is not a story of Jews against Muslims, or even a story of Israelis against Palestinians. We’re grateful for the many messages of support our village has received from Jewish communities around the world, and the groups and activists working by our side include many Israelis. This is simply a story of justice and equality against dispossession and oppression.Read More
(Vatican Radio) July 26, 2015 – Pope Francis on Sunday remembered the people of Syria caught up in the continuing conflict in the country. In particular, the Holy Father made an urgent and heartfelt appeal for the release of Italian Jesuit priest Father Paolo Dall’Oglio who was kidnapped in Syria almost two years ago.
He also remembered both the Greek and Syriac Orthodox archbishops of Aleppo, Boulos Yazigi and Gregorios Yohanna Ibrahim, who were kidnapped in Syria near the Turkish border in 2013. The Holy Father expressed the hope that with the commitment of international and local authorities these religious would be restored to freedom.Read More
by Rabbi Arthur Ocean Waskow & Rabbi Phyllis Ocean Berman*
(The Shalom Center) July 26, 2015 – The Jewish Fast of Tisha B’Av (observed today) reminds us of the traumatic destruction of the ancient Holy Temple/s in Jerusalem, at the hands of the Babylonian and Roman Empires. Today we face an earthquake of several traumas of our own: the recurrent legacy of slavery, reexperinced in the lives of Black Americans today; the growing devastation of Temple Earth by our modern imperial Corporate Carbon Pharaohs; the still unresolved, unhealed trauma of the Holocaust that especially in Israeli Jewish culture stokes embers of fear into roaring fires directed against Palestinian villages and the Iranian-Great-Power agreement to prevent Iran fom securing nuclear weapons; for Palestinians, the unhealed, continuing trauma of occupation and siege; for a number of Muslim societies, some devastated by American occupation, some wracked by furious internal violence.
Yet in Jewish tradition, on this very day of disaster Mashiach (Messiah) was born, hidden away till a generation would come that is ready to make peace and eco-social justice in the world. The teaching suggests that if we face our traumas in our bodies, memtions, and minds, we can transcend them into a new level of Beloved Community. So again this year we offer this story of hope and redemption:
To the hills of Israel where the air is clearest and it is possible to see the furthest ‑-
To the little town of Tz’fat, which some call Safed — above the Lake Kinneret in the Galilee —
Long ago there came a Chassid, visiting from Vitebsk to see his Rebbe.Read More
(Vatican Insider) Rome, July 23, 2015 – The Pope is “deeply” concerned for Iraq’s Christians. The Prefect of the Congregation for the Evangelisation of Peoples, Cardinal Fernando Filoni, said this in a statement to Vatican Radio. He has just published a book titled “La Chiesa in Irak” (The Church in Iraq), which retraces the history, development and mission of the Iraqi Church, from its origins to today. “A heroic Church”, as Benedict XVI and Pope Francis defined it, that is bearing witness to the faith right now as a result of the persecution carried out by the jihadists of the Islamic State. Cardinal Filoni was Apostolic Nuncio to Iraq for five years during the Gulf War and Pope Francis has sent him on missions to be among Iraqi refugees on two occasions.
The Pope “is deeply concerned for a number of reasons,” Filoni said. “First of all because at the moment, Christians along with other small minorities are the poor ones in the situation because they have had to leave everything behind, not just their homes but everything they owned, remaining with nothing but the shirt they had on their backs.”
Cardinal Filoni added that “the Pope has played an important role – and everyone recognises this – in focusing international attention on the war and on our Christians who were chased away. So a great deal of attention, because today they are the poor in this situation, along with other minorities and also because war is always an injustice: populations endure it.”
“And what we see here is that all peoples, not just Christians but also Muslims and other minorities, endure the consequences of destruction, death, divided families. So a great attention for a political situation which unfortunately is weighing on the population more and more and on the most fragile.”Read More
‘A Thousand Cuts’ Destroying Two-State Solution, Top United Nations Middle East Envoy Tells Security Council during Quarterly Debate
Calling for decisive action to reverse the growing perception that the two-State solution was dying a death “by a thousand cuts”, the top United Nations Middle East envoy today urged Israeli and Palestinian leaders to engage in a broad political framework with the goal of achieving a final status agreement, during the Security Council’s quarterly open debate on the subject.
“The Israeli-Palestinian conflict is increasingly entangled in the tectonic shifts in the Middle East,” Nickolay Mladenov, United Nations Special Coordinator for the Middle East Peace Process and Personal Representative of the Secretary-General, told the 15-member body. Given the region’s massive transformation, it was imperative that a permanent settlement be found based on the concept of two States, Israel and a sovereign, contiguous and viable Palestine, living side by side in peace, security and mutual recognition.
Welcoming recent positive movements, he said the current situation on the ground was not sustainable as the two-State solution remained under threat, including from settlement construction, security incidents, occupation-related violence and lack of Palestinian unity. In the absence of a political process, the rise of violent extremist and terrorism in the region presented a danger as much to the legitimate aspirations of Palestinians for statehood, as to the security of Israel.Read More